REVELATION 21: 19-20


Have you ever wondered what the true meaning of these stones stand for? Through Baha'u'llah and the Second Coming of Jesus explain their meaning.


Revelation 21

Verse 19:  And the foundations of the wall of the city were garnished with all manner of precious stones. The first foundation was jasper; the second, sapphire; the third, a chalcedony; the fourth, an emerald;

Verse 20:  The fifth, sardonyx; the sixth, sardius; the seventh, chrysolyte; the eighth, beryl; the ninth, a topaz; the tenth, a chrysoprasus; the eleventh, a jacinth; the twelfth, an amethyst.


Each Foundation Stone symbolizes the twelve basic principles of the Baha'i Faith.

Jasper - Oneness of Mankind

Sapphire - The Independent Investigation of Truth

Chalcedony - Oneness of Religion

Emerald - Religion, a source of unity for all mankind

Sardius - Religion and science must agree

Sardonyx - Equality of men and women

Chrysoleyte - Removal of all prejudice

Beryl - Universal Peace

Topaz - Universal Education

Chrysoprasus - The spiritual solution of the economic problems

Jacinth - One Universal Language to be taught to all peoples

Amethyst - The International Tribunal


In his explanation and commentaries, Dr. Jensen, Jesus The Lamb, refers you to read, Paris Talks by Abdu'l-Baha for more information.  For those of you who are reading this may not have access to Paris Talks, I am including them here for your convenience.


The Eleven Principles out of the Teaching of Bahá'u'lláh, Explained by `Abdu'l-Bahá in Paris.  Page 127

 I. The Search after Truth. 

 II. The Unity of Mankind. 

 III. Religion ought to be the Cause of Love and Affection. (Not given separately.) 

 IV. The Unity of Religion and Science. 

 V. Abolition of Prejudices. 

 VI. Equalization of Means of Existence. 

 VII. Equality of Men before the Law. 

 VIII. Universal Peace. 

 IX. Non-Interference of Religion and Politics. 

 X. Equality of Sex--Education of Women. 

 XI. The Power of the Holy Spirit.


In His teaching Bahá'u'lláh gives us the explanation of truth, and I wish to speak to you briefly about this, for I see that you are capable of understanding.

 I.--The first principle of Bahá'u'lláh is: 

 The Search for Truth 

 Man must cut himself free from all prejudice and from the result of his own imagination, so that he may be able to search for truth unhindered. Truth is one in all religions, and by means of it the unity of the world can be realized.

All the peoples have a fundamental belief in common. Being one, truth cannot be divided, and the differences that appear to exist among the nations only result from their attachment to prejudice. If only men would search out truth, they would find themselves united.


II.--The second principle of Bahá'u'lláh is: 

The Unity of Mankind 

The one all-loving God bestows His divine Grace and Favour on all mankind; one and all are servants of the Most High, and His Goodness, Mercy and loving Kindness are showered upon all His creatures. The glory of humanity is the heritage of each one.

All men are the leaves and fruit of one same tree, they are all branches of the tree of Adam, they all have the same origin. The same rain has fallen upon them all, the same warm sun makes them grow, they are all refreshed by the same breeze. The only differences that exist and that keep them apart are these: there are the children who need guidance, the ignorant to be instructed, the sick to be tended and healed; thus, I say that the whole of humanity is enveloped by the Mercy and Grace of God. As the Holy Writings tell us: All men are equal before God. He is no respecter of persons.


III.--The third principle of Bahá'u'lláh is: 

Religion should be the Cause of Love and Affection 

Religion should unite all hearts and cause wars and disputes to vanish from the face of the earth, give birth to spirituality, and bring life and light to each heart. If religion becomes a cause of dislike, hatred and division, it were better to be without it, and to withdraw from such a religion would be a truly religious act. For it is clear that the purpose of a remedy is to cure; but if the remedy should only aggravate the complaint it had better be left alone. Any religion which is not a cause of love and unity is no religion. All the holy prophets were as doctors to the soul; they gave prescriptions for the healing of mankind; thus any remedy that causes disease does not come from the great and supreme Physician.


IV.--The fourth principle of Bahá'u'lláh is: 

The Unity of Religion and Science 

We may think of science as one wing and religion as the other; a bird needs two wings for flight, one alone would be useless. Any religion that contradicts science or that is opposed to it, is only ignorance--for ignorance is the opposite of knowledge.

Religion which consists only of rites and ceremonies of prejudice is not the truth. Let us earnestly endeavour to be the means of uniting religion and science.

`Alí, the son-in-law of Muhammad, said: `That which is in conformity with science is also in conformity with religion'. Whatever the intelligence of man cannot understand, religion ought not to accept. Religion and science walk hand in hand, and any religion contrary to science is not the truth.


V.--The fifth principle of Bahá'u'lláh is: 

Prejudices of Religion, Race or Sect destroy the foundation of Humanity 

 All the divisions in the world, hatred, war and bloodshed, are caused by one or other of these prejudices.

 The whole world must be looked upon as one single country, all the nations as one nation, all men as belonging to one race. Religions, races, and nations are all divisions of man's making only, and are necessary only in his thought; before God there are neither Persians, Arabs, French nor English; God is God for all, and to Him all creation is one. We must obey God, and strive to follow Him by leaving all our prejudices and bringing about peace on earth.


VI.--The sixth principle of Bahá'u'lláh is: 

Equal opportunity of the means of Existence 

Every human being has the right to live; they have a right to rest, and to a certain amount of well-being. As a rich man is able to live in his palace surrounded by luxury and the greatest comfort, so should a poor man be able to have the necessaries of life. Nobody should die of hunger; everybody should have sufficient clothing; one man should not live in excess while another has no possible means of existence.

Let us try with all the strength we have to bring about happier conditions, so that no single soul may be destitute.


VII.--The seventh principle of Bahá'u'lláh is: 

The Equality of Men--equality before the Law 

The Law must reign, and not the individual; thus will the world become a place of beauty and true brotherhood will be realized. Having attained solidarity, men will have found truth.


VIII.--The eighth principle of Bahá'u'lláh is: 

Universal Peace 

A Supreme Tribunal shall be elected by the peoples and governments of every nation, where members from each country and government shall assemble in unity. All disputes shall be brought before this Court, its mission being to prevent war.


IX.--The ninth principle of Bahá'u'lláh is: 

That Religion should not concern itself with Political Questions 

Religion is concerned with things of the spirit, politics with things of the world. Religion has to work with the world of thought, whilst the field of politics lies with the world of external conditions.

It is the work of the clergy to educate the people, to instruct them, to give them good advice and teaching so that they may progress spiritually. With political questions they have nothing to do.


X.--The tenth principle of Bahá'u'lláh is: 

Education and Instruction of Women 

Women have equal rights with men upon earth; in religion and society they are a very important element. As long as women are prevented from attaining their highest possibilities, so long will men be unable to achieve the greatness which might be theirs.


XI.--The eleventh principle of Bahá'u'lláh is: 

The Power of the Holy Spirit, by which alone Spiritual Development is achieved 

It is only by the breath of the Holy Spirit that spiritual development can come about. No matter how the material world may progress, no matter how splendidly it may adorn itself, it can never be anything but a lifeless body unless the soul is within, for it is the soul that animates the body; the body alone has no real significance. Deprived of the blessings of the Holy Spirit the material body would be inert.


Here are, very briefly explained, some of the principles of Bahá'u'lláh. 

In short, it behoves us all to be lovers of truth. Let us seek her in every season and in every country, being careful never to attach ourselves to personalities. Let us see the light wherever it shines, and may we be enabled to recognize the light of truth no matter where it may arise. Let us inhale the perfume of the rose from the midst of thorns which surround it; let us drink the running water from every pure spring.

Pages 129 -134 

-- `Abdu'l-Bahá, Paris Talks


Jesus The Lamb, Dr. Jensen's explanation and commentaries on the Book of Revelation




Second Coming of Jesus





Lighting The Way

Bybee, TN